God

We believe in the one true, holy and living God, Eternal Spirit, who is Creator, Sovereign and Preserver of all things visible and invisible. He is the infinite power, wisdom, justice, goodness and love, and rules with gracious regard for the well-being and salvation of men, to the glory of His name. We believe the one true God reveals himself as the Trinity: Father, Son, and Holy Spirit, distinct but inseparable, eternally one in essence and power.

Jesus Christ

We believe in Jesus Christ, truly God and truly man, in whom the divine and human natures are perfectly and inseparably united. He is the eternal Word and flesh, the only begotten Son of the Father, born of the Virgin Mary by the power of the Holy Spirit. As ministering servant he lived, suffered and died on the cross. He was buried, rose from the dead and ascended into heaven to be with the Father, from whence he shall return. He is eternal Savior and Mediator, who intercedes for us, and by Him all men will be judged.

The Holy Bible

We believe the Holy Bible, Old and New Testaments, reveals the Word of God so far as it is necessary for our salvation. It is to be received through the Holy Spirit as the true rule and guide for faith and practice. Whatever is not revealed in or established by the Holy Scriptures is not to be made an article of faith nor is it to the taught as essential to salvation.

The Church

We believe the Christian Church is the community of all true believers under the Lordship of Christ. It is the redemptive fellowship in which the Word of God is preached by men divinely called, and the sacraments are duly administered according to Christ’s own appointment. Under the discipline of the Holy Spirit the Church exists for the maintenance of worship, the edification of believers and the redemption of the world.

The Sacraments

We believe the sacraments, ordained by Christ, are symbols and pledges of the Christian’s profession and of God’s love toward us. They are the means of grace by which God works invisibly in us, quickening, strengthening, and confirming our faith in Him. Two sacraments are ordained by Christ the Lord, namely baptism and the Lord’s Supper.

Sin and Free Will

We believe mankind has fallen from righteousness and, apart from the grace of our Lord Jesus Christ, is destitute of holiness and inclined to evil. Except a person be born again, he/she cannot see the Kingdom of God. In his/her own strength, without divine grace, a person cannot do good works pleasing and acceptable to God. We believe, however, a person influenced and empowered by the Holy Spirit is responsible in freedom to exercise his/her will for good.

Reconciliation through Christ

We believe God was in Christ reconciling the world to himself. The offering Christ freely made on the cross is the perfect and sufficient sacrifice for the sins of the whole world, redeeming man from all sin, so that no other satisfaction is required.

Justification

We believe we are never accounted righteous before God through our works or merit, but that penitent sinners are justified or accounted righteous before God only by faith in our Lord Jesus Christ.

Good Works

We believe good works are the necessary fruits of faith and follow regeneration but they do not have the virtue to remove our sins or to avert divine judgment. We believe good works, pleasing and acceptable to God in Christ, spring from a true and living faith, for through and by them faith is made evident. 

Sanctification and Christian Perfection

We believe sanctification is the work of God’s grace through the word and the Spirit, by which those who have been born again are cleansed from sin in their thoughts, words, and acts, and are enabled to live in accordance with God’s will, and to strive for holiness without which no one will see the Lord.

Entire sanctification is a state of perfect love, righteousness, and true holiness which every regenerate believer may obtain by being delivered from the power of sin, by loving God with all the heart, soul, mind and strength, and by loving one’s neighbor as one’s self. Through faith in Jesus Christ this gracious gift may be received in this life both gradually and instantaneously, and should be sought earnestly by every child of God.

We believe this experience does not deliver us from the infirmities, ignorance, and mistakes common to man, nor from the possibilities of further sin. The Christian must continue on guard against spiritual pride and seek to gain victory over every temptation to sin. He must respond wholly to the will of God so that sin will lose its power over him; and the world, the flesh, and the devil are put under his feet. Thus he rules over these enemies with watchfulness through the power of the Holy Spirit.

Public Worship

We believe divine worship is the duty and privilege of man who, in the presence of God, bows in adoration, humility and dedication. We believe worship celebrations are a response to the love and glory of God, and is essential to the life of the Church, and the assembling of the people of God for such worship is necessary to Christian fellowship and spiritual growth.

We believe the order of worship celebrations need not be the same in all places but may be modified by the Church according to circumstances and the needs of men. It should be in a language and form understood by the people, consistent with the Holy Scriptures to the edification of all, and in accordance with the order and Discipline of the Church. 

The Lord’s Day

We believe the Lord’s Day is divinely ordained for private and public worship, for rest from unnecessary work, and should be devoted to spiritual improvement, Christian fellowship and service. It is commemorative of our Lord’s resurrection and is an emblem of eternal rest. It is essential to the performance and growth of the Christian Church, and important the welfare of the civil community.

Our Social Creed

We believe in God, the Creator of the world; and in Jesus Christ the Redeemer of creation. We believe in the Holy Spirit, through whom we acknowledge God’s gifts, and we repent of our sin in misusing these gifts to idolatrous ends.

We affirm the natural world as God’s handiwork and dedicate ourselves to its preservation, enhancement, and faithful use by mankind.

We joyfully receive for ourselves and others, the blessing of community, sexuality, marriage, and the family.

We commit ourselves to the rights of men, women, and children, youth, young adults, the aging, and those with handicapping conditions; to improvement of the quality of life; and to the rights and dignity of racial, ethnic, and religious minorities.

We believe in the right and duty of persons to work for the good of themselves and others, and in the protection of their welfare in so doing; in the rights to property as a trust from God, collective bargaining, and responsible consumption; and in the elimination of economic and social distress.

We dedicate ourselves to peace throughout the world, to freedom for all peoples, and to the rule of justice and law among nations.

We believe in the present and final triumph of God’s Word in human affairs, and gladly accept our commission manifest the life of the gospel in the world.

Because Acts 4:12 says “there is no other name [Jesus] in all of heaven for people to call on to save them”, and because we, as Christ- followers, are commanded in 1 Peter 3:15 to “always be ready to share the hope that is in our hearts”